I will be speaking at the University of Toronto's After Empirical Urbanism conference this coming Saturday, February 28th. It's a great treat to be seeing so many of my friends and colleagues and to be in fabulous Toronto again, even in February (not that it's more than a degree or two warmer here in Montclair!). Below is an abstract for my talk, wrapping up many of the thoughts I've been having over the last few years about atemporality and alternative modes of practice against its grain.
Architectural History for Atemporal Times
The Last Great Time War is over. * Jean Baudrillard was right; by the time we finished the countdown to the millennium we reached the end of the end of history. Now we face a new condition, in which the phenomenological experiences of simultaneity and acceleration dominate like never before. Fulfilling Baudrillard’s paradoxical prophecy, we live in a time so saturated by information that we can’t orient ourselves within it.
Bruce Sterling describes our attitude toward history as “atemporality.” This stems, he observes, from the philosophy of history itself. We historians have become so averse to the totality, so terrified of master narratives and so obsessed with microhistories (the more micro the better), that we have played into the hands of a culture that is concerned only with the now and the proximate future. Our horizon is measured, not by epochs but by the length of Kickstarter campaigns. Take architectural education. Little by little, history has been whittled away to a bare vestige. Nowhere in NAAB’s accreditation documents is there any mention of critical thought as a skill that architecture history teaches or history as offering anything beyond a survey. But we can’t really lament that historians and NAAB are in step with the times. Such an approach fits the broader culture of atemporality that Sterling observes.
As Sterling suggests, it isn’t merely history that is undone, but chronology and temporal sequence as well, collapsing under the pressures of a computationally enhanced global capital that seeks to execute trades in milliseconds or microseconds but rather in nanoseconds. If the 90s had the Generic City, today we have Generic Time, without any idea of what time we live in.
But how to react to this condition? Accelerationism would be one option. If there is any one end looming, it is either the end of capitalism, the end of the sustainability of human life as we know it, the technological singularity, or perhaps, as ISIS hopes, the Apocalypse. If accelerationism is one option, it is a difficult one for many of us, especially historians, who generally have problems with those sorts of ideas.
If we historians want to respond to this historical condition, we need to develop new ways of remaining relevant. Turning back to Walter Benjamin’s idea of “history against the grain,” I will conclude by discussing the New City Reader, a project that I did with Joseph Grima at the New Museum's Last Newspaper show and with the Network Architecture Lab at MoMA's Uneven Growth show as a way in which history can be deployed as a critical project in the city, utterly out of step with atemporality as that may be.
* The Last Great Time War is a name for the war between the Time Lords and the Daleks, occurring between the 1996 “Doctor Who” film and the revival of the series in 2005 and seen in the fiftieth anniversary special. The war results in the Doctor’s home planet, Gallifrey being frozen outside of space and time.